Excerpt About Dissolution
In our work, we use the true self to expose the false self. But there is always the danger of trying to hold on to an identity. The Buddhists, for instance, don’t talk about a true self, because they see this danger. They say there is no such thing as a true self, because your belief in a true self might enhance or substantiate an experience of ego. Here, then, we see the need for the dissolution of identity itself, whether true or false. We are attached to identity itself, and any attachment to identity, even to an experience of true self, becomes the false identity. We want to hold on to identity because we assume that we need a center. “Now I have a true center,” says ego, “finally I’m self-realized.” The ego is gloating over its victory, “I have slain the ego,” says ego. “Now I am a star, I’m no longer a human being,” says ego. Then the next level of the void needs to arise, the level of the dissolution of identity. We need to see that the attachment to identity itself is also hell and frustration. At this point you begin to see hell more clearly, more palpably. You start burning. The more attached you are to that identity, the more the burning and frustration. Then the dissolution of self, or the dissolution of identity, is what we call extinction, annihilation or nonexistence, which is a new level of the void. Not only your body is gone, but also your identity, your ego is gone.