Excerpt About Divine Light
Clearly, the nature of this process and its accompanying experience can lead us to the conclusion that the absolutely transcendent truth is unknowable. When absolute transcendence is taken to mean true nature totally apart fromany manifest form, this is true. However, we see this as one possible understanding of this process. While it is true that our experience is such that we feel we know less and less as we are enveloped in the divine darkness, we are actually becoming increasingly intimate with the divine light, the absolute transcendent truth. We perceive and discriminate less, but this decrease of discrimination is not an increasing ignorance. It is the increase of a different kind of knowledge, a knowledge that is in its nature beyond discrimination, beyond the recognition of qualities and attributes. It is the simplicity of the source, which is so single that its knowing is an unknowing. As we become more enveloped in the divine darkness we are actually enveloped in divine light, for the divine light is dark. It is black light, the source of all light, not colorless but pre-color. We might think that clear light is the ultimate light, as is asserted by some Buddhist schools. However, clarity is an attribute, albeit a fundamental one. It is the absence of color, but not the ontological antecedent of color. Black light is the luminous divine darkness, the source of all light, and the origin of awareness.