Excerpt About Doubt

Doubt and Guidance
A subtler level of this issue is doubt about guidance. Let's say you are aware of the Guidance, but you doubt whether that's what it is. You doubt its reality, its truth, or its dependability. This doubt blocks the Diamond Guidance from continuing to operate. For example, if you have worked with the Black Essence, you know that its center is in the middle of the forehead, which is exactly where the Diamond Guidance functions. The subjective state of doubt is one of the main barriers against the Black Essence of Peace. Doubt of any kind will block this center—which the Sufis call khafi, “the hidden”—because doubt is partly an expression of hatred; it is not the same as authentic questioning or curiosity. All of us have doubt about all kinds of things, depending on our ignorance or our history: how many times we were hurt or deceived, how often we were betrayed, disappointed or abandoned, and so on. From these experiences comes ambivalence—a combination of hope for what we want and fear that it won't happen. From this ambivalence, doubt arises, and the doubt has a destructive, hateful quality in reaction to our history of pain and betrayal. As a result, the doubt tries to discount the insights or the messages of the Guidance. Openness to the Guidance can easily be destroyed by doubt. Normally, when truth first arises, it is very subtle, very delicate; if we doubt it right away, we kill it before it develops.

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