Excerpt About Fulcrum
Living Being may then appear as the unity of Being, the spontaneous arising of the Dharmakaya, or of nonconceptual freedom. This spontaneity of Being ushers in the fulcrum of realization: the relationship between our individual responsibility and the agency of Being. But as our realization matures, we realize that even to see it as the spontaneous arising of the divine essence or the unity of Being means that we are still looking at it from the perspective of the individual self. Living Being is always the only arising; it is continuously becoming without any appraisal of spontaneity or non-spontaneity. In other words, it is not only arising in the moments we deem spontaneous. That is the perspective of the individual self, looking at reality and thinking, “Oh, something arose spontaneously.” And it is a big deal for us when we perceive the spontaneity of Being. “Oh, wow! I diligently practiced, meditated, chanted, whirled, inquired, and contemplated. I lived authentically and then, without warning, God showed his face, or Dharmakaya arose spontaneously, or the divine essence appeared in my heart!” There is truth to these perceptions. They are one way that we can experience the arising of Being, and there is some true understanding in those experiences. However, from the perspective of Living Being, we can see that this understanding is still an approximation of what is actually happening. Inother words, we can understand how Being arises in a way that gives us a more complete and more thorough understanding of practice and how practice is realization.