Excerpt About Fulcrum
This viewpoint opens the possibility that you can be aware of the boundlessness and infinity of the nondual condition and, at the same time, recognize yourself as an individual. The individual can be part of the wholeness, can be a particular expression of the wholeness, or can be the wholeness that does not lose the sense of being a unique individual. You can realize yourself as the universe of Being that fills all space and all time and, at the same time, be a distinct individual. That is a mysterious and paradoxical possibility. How can you be completely the whole and completely the particular at once? As we explore this dynamic, this fulcrum, between particular and whole, reality is revealing itself more and more, and what it reveals is more and more enigmatic. So the individual and Living Being are not two things and, at the same time, they are not one thing. Reality is more mysterious than simply saying that everything is one. Seeing this opens up a new appreciation of the individual. Not only is the individual necessary for any form of realization—including the nondual, which says that the individual is a delusion or an ephemeral form—but also the individual has an intrinsic significance that is fundamentally mysterious. There is a dialectic interaction between the individual—the practitioner or the experiencer—and Being, in its manifestation and in its wholeness. Understanding this dynamic interaction—between individual and whole, between practice and grace, between dual and nondual—begins to reveal a deeper understanding of how things really happen. Reality is far more nonlinear and indeterminate than the boundlessness or the nonduality that true nature reveals. The indeterminacy of true nature allows realization to behold reality in many ways. Yet that perception always happens through the individual consciousness—a consciousness that is always present, whether explicitly or implicitly, in any condition of realization.