Excerpt About Past

We Know Ourselves through the Veil of Memory

Under normal circumstances we experience ourselves only partially. We do not experience ourselves as we are in ourselves, in our authentic reality or essence. Instead, we experience ourselves through thick veils of ideas, ideals, beliefs, images, reactions, memories, desires, hopes, prejudices, attitudes, assumptions, positions, identifications, ego structures, labels and accumulated knowledge—in other words, through the influence of all of our past experiences. We literally experience ourselves through the past, through the totality of our personal past, instead of freshly, in the present moment. Only when we have experienced another way of knowing ourselves is it possible to appreciate the enormous effect all this mental baggage has on our normal experience of ourselves. We see, then, that our awareness of ourselves has become so fragmented, so indirect, so burdened by mental accretions, that even what we take to be authenticity is only a reflection of a reflection of our innate and fundamental authenticity. The mental images and attitudes that determine how we experience ourselves form the basis of a whole implicit world view. We also experience ourselves only indirectly, as a subject experiencing an object. We are aware of ourselves as an object like other objects, seeing ourselves in the world as one object among others. Even when one is aware of oneself as perceiver or subject, this perception is different from the direct sense of our facticity, from the fact of our existence. We still know ourselves through the veil of memory.

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