Excerpts About Projection
Diamond Heart Book I, p. 118 • discuss »
Diamond Heart Book I, p. 123 • discuss »
Diamond Heart Book I, p. 121 • discuss »
Diamond Heart Book I, p. 120 • discuss »
Diamond Heart Book I, p. 122 • discuss »
Diamond Heart Book I, p. 119 • discuss »
To the ego, freedom means being able to do whatever you want whenever you want to do it. Because this isn’t often possible, you come to see the universe as constraining you and limiting your freedom. But from the perspective of Holy Freedom, freedom is wanting whatever the universe wants. When you are aligned with the universe, what you want and what is happening are the same thing. This is true freedom. This is why the Idea of Holy Freedom is fundamental to the methodology of the Diamond Approach, in which a basic part of the practice is to be present with whatever happens to be your state. If you react to it, interfere with it, or try to change it, then you can’t see it objectively but only through the screen of your projections. If you don’t see your condition or the situation in its natural state, you will continue believing your projections about it and won’t be able to penetrate its true nature. If you don’t see its true nature, it won’t unfold and expose itself as the Holy Truth that everything is. Fundamental to our understanding is that while you might have projections upon whatever you are experiencing initially, if you don’t interfere with it, the tendency of the universe is to reveal its own nature through your experience. This, of course, requires basic trust.
Facets of Unity, p. 136 • discuss »
Recognizing the nonbeingness of Being does not lead to the disappearance of the individual soul; it leads to understanding that the individual soul doesn’t exist the way we usually think it does. Then we discover that emptiness of Being is true not just about the individual self, but also about the perceptions of the individual self. In other words, all that we perceive can be liberated from the ordinary conception of existence as a solid something that is really there. We plaster our beliefs and our projections over all manifest forms, all the world, all the universe that we see. And when the world is free from our ideas about it, we see it in its beingness, we see that everything is a manifestation of beingness in its purity and presence and luminosity. The thoroughgoing understanding of emptiness reveals not only that the world and the individual soul are manifestations of Being, but also that the manifestation of Being doesn’t have the kind of existence we attribute to it. Being, in all its forms, is in complete eternal, inseparable embrace with its eternal partner, nonbeing. When we recognize the intrinsic emptiness of everything, then the beingness recognizes not only that the world is a manifestation of Being, but also that the world is a manifestation of emptiness. We recognize that Being is the radiance of emptiness, and that this radiance has variegated colors and multifaceted forms that we experience as the world and as all the content of our experience.
Diamond Heart Book V, p. 366 • discuss »