Excerpt About Samadhi
In our teaching, this particular maturation of practice is an important reason why we emphasize the nondoing meditation at various stages of the path. In the Diamond Approach, we begin with a concentration meditation and, at some point, we transition to the nondoing practice. We learn concentration by focusing on the Kath point, known as the Hara or Tan-t’ien in other traditions. As concentration is established, we let go of that focus and simply let ourselves be. This is the beginning of nondoing. When we let go and simply be, if the concentration has been sufficiently established, then there is stillness and clarity, and we naturally are that stillness and clarity. This stage of nondoing, in which we are simply still and clear, I call “obsidian samadhi.” When the stillness and clarity of nondoing are spontaneously joined by the dynamic unfoldment of revelation, discernment, and insight, then nondoing has moved to the condition of diamond samadhi. Now, nondoing includes insight and the understanding of what is arising. There is clear, precise insight, but it is still samadhi in the sense that we are still being the condition of true nature. It is the condition of realization, not only with clarity but also with clear understanding and clear insight. And the condition of realization can be of various degrees and kinds of realization. It can be boundless or not; it can be different kinds of boundlessness; it can be different forms of presence or emptiness or various combinations of the two.